“Utopia is on the horizon. I move two steps closer; it moves two steps further away. I walk another ten steps and the horizon runs ten steps further away. As much as I may walk, I’ll never reach it. So what’s the point of utopia? The point is: to keep walking.”
Fernando Birri
3
Tracks towards a fair planet
Now that our reframing journey has begun, and we know why we must guide the aviation industry towards a safe landing and lay down the tracks for a new economic system, it is time to talk about the destination we are all collectively working towards: an economy based on wellbeing and planetary health. The previous chapters provide facts and figures to argue in favour of changing our current mobility and economic systems, but a positive idea of what the future could hold that many can relate to is vital for bringing people on board. Successful communication campaigns are able to reflect the wants, desires and values of the audience, as well as evoking and galvanising the desire for change.
This chapter is not a blueprint for one single future, but a compass that can guide us towards a range of better, possible futures. Laying down the tracks towards a new economy is an act of constant co-creation. While there are many paths available, there are three broad qualities that it should include: equity, wellbeing and living within the ecological limits of our planet.
Table of Contents
THE NEW NARRATIVES
> PLANE GREEDY
> COMMON DESTINATION
> GREEN MEANS GROUNDED
> SAFE LANDING
> ENJOY THE JOURNEY
BRINGING NEW NARRATIVES TO LIFE WITH CULTURAL REFERENCES
LAYING TRACKS FOR INDIA’S FUTURE
A JOURNEY IN(TO) 2024
EQUITY
OVERCOMING INJUSTICES TO CREATE A FAIRER SOCIETY
Fairness and a regenerative approach to nature must be at the heart of our new economy if we are to all flourish within ecological limits. And this fairness must radiate within borders and across them, addressing the injustices of race, gender and class, as well as geographic disparities and ecological debt. By prioritising justice and meeting the needs of all, the new economy could create the space for more democratic and participatory forms of local decision-making.
Policies to address the legacies of global injustices will need to be global in ambition but led by local initiatives. They could range from new mutual and cooperative company ownership and governance models that ensure more equal sharing of economic benefits. They could also include policies such as Universal Basic Services (UBS),1 where the building blocks of a good life – education, housing and health care and mobility amongst other things – are not governed by the logic of profit.
There could also be a Universal Basic Income (UBI) to ensure that everyone has the necessary means for a dignified and more fulfilled life. This would also mean that the value we all create with our work is spread out equally and fairly, taking into account previously unpaid labour such as child rearing and caring for elderly members of our communities. It is important though, due to the scale of change required, that policies are not implemented just to stimulate more damaging and inequitable growth.
conomic activity could be geared towards promoting human wellbeing, rather than maximising profit. A wellbeing economy would reverse the current situation where those who undermine social and environmental value are highly paid and extremely privileged, such as executives in speculative finance and advertising, and instead ensure that people who are currently low paid and precariously employed, like the ones working in education, caregivers, cleaners and many others are more justly valued.2
This is ensured, among other things, by a minimum income and a maximum income for all professions, which reduces the pressures of the growth and jobs treadmill as well as status consumption.
The benefits of the new economy must be shared equally across society, recognising and respecting planetary boundaries. Workers will have a greater say over their conditions of work and the direction their industry takes in the future. Deeper and more far-reaching economic democracy with thriving cooperatives, solidarity economy and new forms of ownership of production and mobility will help re-common and re-purpose those industries and businesses that are driving the climate crisis, pivoting them towards improving human well-being. Imagine if aircraft manufacturers could be put to the task of building wind turbines. Or car manufacturers instead building clean, affordable mass public transport. The land taken by agrofuel manufacturers could instead be reforested and rewilded.
WELLBEING
BUILDING AN ECONOMY THAT PROMOTES WELLBEING, NOT PROFIT
Working less for a wage and having more free time for the things we love could become the norm. This will also change our relationship with time and the concept of ‘holiday’, allowing us to travel longer and more sustainably. Proper workplace care provision will allow people more time to learn, give, take notice, be active and connect as citizens, neighbours, colleagues and volunteers – which are all crucial skills for bringing humanity inline with planetary boundaries. Work will be for the benefit of society, not for the benefit of shareholders and executives’ bonuses. By doing work that actually improves the wellbeing of people alive today, and those that are yet to be born, work will have greater meaning and purpose. We might just begin to love Mondays.
Social and economic success is no longer measured in productivity and growth, but in the well-being and health of citizens and the planet. This requires new indicators instead of the obsolete GDP, which does not distinguish between meaningful and harmful economic activity. In its place are new yardsticks that reflect the diversity of human needs and respect other parts of the living planet and its limits. We will finally acknowledge that often less is more.3
PLANETARY HEALTH
THRIVING WITHIN PLANETARY BOUNDARIES
To thrive within the limits of the planet, the new economy must focus on what people need to live a good life, not what they are being made to think they need. After all, what we think we want is mediated and sustained by advertising and marketeers, all trying to sell us products and services we do not need, and which don’t bring us substantial happiness, joy or meaning. No longer would it be seen as aspirational or acceptable to mindlessly consume goods that are not built to last or that cause excessive pressure on the planet, such as unnecessary flights. Instead, our societies would begin to value more free time with our friends and families, in accessible public green spaces and at our community farms – all of which can be reached by an electrified, high capacity and publicly-owned mobility system.
Our obsession with economic growth, relentless competition against each other and the worshipping of private property would end. Industries that cannot be aligned with planetary boundaries will be scaled down and phased out as part of a just transition, with workers retrained, reskilled and endowed with the tools needed to strengthen new and sustainable branches. By re-commoning the worlds of business and industry, as well as finance, and bringing democracy into every community, workers will be at the heart of deciding how we best use productive industries to the benefit of all, not just shareholders.
Sufficiency is about reframing what prosperity is and what it means to live a long, good and meaningful life. This involves both setting upper limits to curtail the excesses of multiple large homes and countless foreign holidays, as well as lower limits to ensure that everyone in society has access to the goods and services necessary to lead a good life.4 By focussing on what is sufficient to live well within limits, a wellbeing economy would challenge and transform our values and cultures, appealing to our intrinsic and shared values. People will no longer feel afraid or hopeless – they will feel like they can make a difference and that they have a say in how society responds to the many challenges it faces. They will be able to ask those ‘what if’ questions5
and have the agency and tools to make necessary changes.
ALTERNATIVE FORMS OF SOCIETAL ORGANISATION
Defenders of how the global economy is currently organised often say that there is no alternative. The reality is however, that whatever your persuasion, there are many alternatives, and here are just a few examples, both practical and theoretical …
Buen Vivir, also called Sumak kawsay, is a principle in the worldview of the indigenous peoples of the Andean region. It focuses on sustainable living within a community of human beings and the rest of the living world.
Commons are social systems consisting of a concrete group of people who share and use certain resources together within clear rules. Interest in the practice of ‘commoning’ is growing. Classic examples are grazing grounds or fishing grounds, but there are also digital commons such as Wikipedia.
Degrowth is a movement and academic field that challenges the paradigm of endless economic growth. It calls for an open, democratically planned redistributive reduction of production and consumption to achieve social justice, environmental sustainability and societal well-being.
Doughnut Economics is a framework for a sustainable economy in harmony with the Planetary Boundaries. The doughnut-shape visualises social foundations and an ecological ceiling between which a sustainable economy for humanity can thrive.
Eco-Socialism is a current of ecological thought that builds on marxism. It views the capitalist mode of production and consumption as the root cause of ecological degradation and human immiseration and calls for a transition towards a publicly owned and democratically planned economy.
Kurdish Democratic Confederalism is a project of democratic autonomy based on the works of Abdullah Öcalan. Goals include gender equality and ecology and has found its manifestation in the north-eastern Syrian Rojava. It has been operated in the midst of conflict and a complex emergency.
Open Localisation is a concept for transforming local places into open spaces for social and political solidarity. Rescaling and localising economic activity is meant to counteract harmful globalisation tendencies and enable for more autonomy, democracy, sustainability and multicultural forms of coexistence.
Prakritik Swaraj, or eco-swaraj, is an Indian form of societal and political organisation and can be simplistically translated as self-government. Important aspects are autonomy and freedom of individuals and communities and an ethic of responsibility towards others, including non-human nature.
Post-growth is based on the recognition of natural and social limits to economic growth and seeks to promote the development of different measures of societal well-being than economic growth. Alternatives to the current economy should be based on locally and culturally appropriate principles.
Ubuntu is a concept from southern Africa that can be translated as ‘humanity’ or ‘humanness’. It is an understanding that an individual can only realise their true humanity in relation to other human beings as well as to the non-human world. Ubuntu suggests that it is our responsibility to care for others.
Wellbeing Economy describes a wide range of ideas and measures that work towards the common vision of an economy designed for the purpose of collective wellbeing. The key idea is quality of life and prosperity for all people and sustainability for the planet.
Zapatista Autonomy is central to the rebellion of the Zapatista movement in Chiapas in southern Mexico. It strives for indigenous self-determination as a radical and dignified alternative to the dominant extractivist system and its institutions.
Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.
THE NEW NARRATIVES
© System Change, not Climate Change!
Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.
The other world described in the last section may already be “on her way” – and most likely she will arrive on a train. This section develops five distinct ways to talk about aviation and the transformative journey we need to make. These new narratives are foundations with some suggested examples of how they can be turned into powerful messages. They are intended for others to build on and are open to being adapted
and developed for different cultural circumstances and diverse campaigns. One narrative is never clearly separated from others; they overlap and inform each other. This also applies to our narratives, which together reveal the realities of aviation and invite people to picture alternatives, encourage imagination and ask the key question: ‘what if?’.
PLANE GREEDY
about how the aviation industry puts itself above the needs of the many, how it is ‘free riding’ at the expense of people, nature and communities, and taking profits for itself while passing damage and costs onto others.
about how a liveable planet is our only, viable, common destination. And why, on our shared planetary home, we don’t need more air traffic and tourism to thrive. But having a tiny, wealthy minority of the world’s population flying regularly, with even fewer capturing the profits, is a big obstacle to completing the journey.
.
about why industry promises of change are greenwash and how mobility can become truly sustainable. The only way to lay tracks for ecologically and socially viable systems is to reduce air traffic and foster alternatives.
about how times are changing and the aviation industry needs to face reality and find a safe landing for the people working within it. Climate breakdown, cultural shifts, the rise of virtual meetings, pressures on fuel and responses to the pandemic all mean change is inevitable and will happen by design or disaster.
about alternatives to aviation, and how by travelling in other ways we can enjoy both our lives and journeys more, on the shared path towards a more just and sustainable society.
PLANE GREEDY
‘WHEN DO I USE THIS NARRATIVE?’
This narrative focuses on scandalous and nefarious prac- tices of the aviation industry and seeks to spark rightful indignation. It can also be used to challenge economic arguments made by the industry. Instead it frames the industry as a drain on resources, the public and the planet that we cannot afford.
‘HOW DO I USE THIS NARRATIVE?’
Using this narrative for specific interventions e.g. around industry bailouts can be highly effective. For interventions around airport expansion, this narrative can help bolster lo- cal opposition by drawing on sentiments towards industry greed and evoking values of fairness and community.
The aviation industry is a polluting and plane greedy engine of self-interest, ripping-off people and the planet, even though it has lobbied hard to convince us that it brings big economic benefits. Their version is that they are a vital and indispensable source of wealth creation for economies, providing much-needed jobs and aspirational leisure opportunities. Reality in all aspects is very different from this tale. While profits are made for shareholders and top salaries are paid to senior management, the climate, workers in the industry, the public who pay their taxes and local communities are being short-changed.
A few get very rich from the aviation industry while its lobbyists push for ever more tax breaks, subsidies and bailouts. At the same time it opposes new measures to address the ecological and climate emergency, and often treats its lower paid employees appallingly. During the pandemic we saw this first hand (see story p. 44 in PDF), with airlines handed billions in public money while simultaneously firing staff, challenging unions, putting workers on precarious new contracts and lobbying for weaker environmental rules.
Also, at the peak of the pandemic, when big bailout packages were put together in most countries, leading economists from around the world found unconditional airline bailouts to have the lowest economic payoff and overall desirability.6
Bringing the aviation industry back down to earth from its privileged economic treatment will be vital in building a fair economy. Airlines serve at the whim of their financial backers and, despite their misleading marketing that says otherwise, their loyalties lie with their shareholders – many of whom are also part of the jet-setting polluter elite. Even where airlines are private and not run by governments, they are subsidised and supported by public resources, tax-free jet fuel, infrastructure and ‘friendly’ regulatory systems. All this amounts to billions in giveaways every year to a climate-wrecking industry that is ripping us off today, and tearing-up our tomorrows.
It’s no surprise then that the needs of working people and their communities, as well as the disproportionate damage caused to the planet, are not a priority for the aviation industry.
Instead, it’s profit over people, and shareholder dividends over breathable air and clear skies. This isn’t to say that a nationalised airline would automatically put the interests of the many ahead of the few, but shedding light on issues of owner- ship could broaden the industry’s priorities beyond just profit, to social and environmental responsibility. Key to this is a more democratic organisation and decision-making involving workforces. Through the dynamics that this creates, windows of opportunity can be seized to protect livelihoods, further rights in the workplace and democratise the process of the industry winding-down through a just transition (see Safe Land- ing narrative, p. 58 in PDF). But to achieve this, it will not be enough to appeal nicely to politicians and industry managers – we have to stand up against their excesses and business as usual, be loud and put pressure on them.
THE OLD NARRATIVE: THE ‘ECONOMIC EXAGGERATION’
The story told by the industry is that air transport is one of the most important drivers for the economy and accessible to all. They would love us to believe that aviation is only responsible for a very small part of global emissions and that nevertheless, the industry has already done and continues to do a lot to become more climate-friendly. Aviation lobbyists argue with straight faces and no obvious irony that for the industry to become even greener, burdens such as a kerosene tax, carbon prices or harsh regulations must be avoided: only then can airlines and the rest of the industry invest in ‘sustainable aviation fuels’, electric aircraft and hydrogen. In order for them to take off, these technologies must be supported by governments.
This “economic exaggeration” argument tries to paint a picture of an industry indispensable to the global economy. It argues that millions of jobs depend on it directly, and many more indirectly. Without air transport, national and regional economies are cut off from the rest of the world, they say. That is supposedly why the airline industry deserves government subsidisation. The bailouts during Covid-19, therefore, they argue were necessary to protect jobs and reduce negative impacts on the whole economy. But, as we explain in this guide, these arguments are either false, misleading or greatly exaggerated.
PLANE GREEDY!
We can’t afford airlines being plane greedy when a fair well-being economy needs companies to work for people, nature and the climate, not against them. Airlines have avoided accountability on reducing pollution, yet, governments continue to prop-up and support them, putting the financial burden of their subsidised existence onto the taxpayer.
Messages to help communicate the ‘Plane Greedy’ narrative include:
→ The aviation industry is ‘plane’ greedy, out for itself and ripping us off. It gets a free ride at others’ expense: for decades it has dodged paying its way and respecting the environmental rules that others comply with to protect people, nature and our collective future.
→ The industry is flying away with public money: the aviation industry is flying off with public money and always first in line for public bailouts, while laying off workers and draining the economy, leaving more accessible and less polluting ways to travel underfunded and overshadowed.
→ The aviation industry allows a tiny, wealthy elite to pollute at the expense of all: the industry feels entitled to more than their fair share of the shrinking amount of the pollution the climate can handle.
→ Airports and airlines are bad neighbours – they’re making money from keeping communities awake at night and pumping out toxic fumes: the mental and physical health impacts of airport operations fall heavily and unequally on local communities and aviation workers.
COMMON DESTINATION
‘WHEN DO I USE THIS NARRATIVE?’
This narrative can be used to give more realistic global context on the aviation industry by highlighting the injus- tice and disparity of its impacts, especially concerning people and communities in the Global South. It unites by showing that a future of less aviation is for humanity’s common benefit.
‘HOW DO I USE THIS NARRATIVE?’
This narrative is versatile and can be used for a variety of contexts and interventions. One area where it will be effec- tive is in challenging the idea that flying is available to ‘all’ or that the aviation industry brings only benefits to poorer regions. By focusing on the inequality of use and impacts,
issues of fairness and justice can be brought to the centre.
Our common destination is a world in which we can all thrive. This means we must lay the tracks for a fair and sus- tainable economy with mobility for all. It means less polluting travel by a mi- nority of the world’s population and new development directions for tourism-de- pendent low-income countries. This is because, as mobility changes, how and why we move around, and our ideas of travel and tourism, change too.
The narrative of aviation as a ma- chine of progress stems from a narrow, flawed and partial idea of what such “progress” actually is: that life gets better for everyone as a result of tech- nological development and economic growth. But this is like saying that every- one gets wet when it rains. It doesn’t tell you if people have a roof to shelter un- der, or whether there is a resulting flood that sweeps your food crops away. For many there might be no progress at all, or things might get worse.
Communities want to determine their own, fairer future and many do not share the goal of flying more as part of it. Therefore, transport infrastructure should be designed to meet local needs and ensure affordable mobility to support local livelihoods, not those of a wealthy, global elite. In many places a decent bus service or safe, reliable trains would be much more needed than a new airport. New sustainable systems in poorer regions must also be financed and built with the help of richer countries. This is what recognising our common destination and the historical responsibility of the North for climate damage demand. Only by working shoulder to shoulder, can we solve global crises.
Importantly, there is not just one alternative to the development deception. Many other worlds are possible, what some have called a ‘pluriverse’.7 These range from the Latin American approach of Buen Vivir, to the wellbeing economy, the southern African concept of Unbuntu and open localisation as a counter-dynamic to globalisation.
Though varied, they are typically united by the common destination of satisfying people’s true needs, while respecting the limits of the natural world and finding a new balance (see box: Alternative economic models, p. 39 in PDF).
Aviation, on the other hand, has no limits. The desire to be internationally connected is real, but there are ways to meet it culturally and virtually without needing to climb on a plane regularly. The experience of the global pandemic has shown multiple possibilities for connection that don’t rely on flying. It is tempting to ask, if you radically reduce aviation, what will replace it? But that misses an important point. Since the reality is that aviation brings more harm than good, then having a smaller flight industry makes things better.
THE OLD NARRATIVE: THE ‘ECONOMIC EXAGGERATION’
The industry claims that air transport is a catalyst for sustainable development and essential especially for countries in ‘growing markets’ in Africa, Asia and Latin America. This argument rests on the idea that economic growth spurred by aviation will create prosperity and unlock the potential of regions where many people cannot fly yet. It claims that for communities around the world with no or poor road infrastructure, or remote island states, airtansport has a role to play. Their position is that even if not all people have the possibility to fly yet, this will change. Rather than a plaything of rich elites, they argue that aviation is becoming democratised.
They will use this to defend expansion in other regions, and also say that the benefits of connectivity must be protected by subsidies from governments if the aviation sector is to realise its potential as a connector for people, trade and tourism and be a driver for sustainable development. Implicit is the suggestion that the whole world is on a journey to levels of consumption seen in wealthier parts of Europe and North America, and that every country should share the same future of full integration into a global economy based on deregulated trade and uninhibited aviation. It says that accessible and affordable air transport and good connectivity to the rest of the world are a right, no one in the world should be denied.
COMMON DESTINATION!
Our common destination is a fair world not trapped in climate breakdown, in which people and the rest of the living planet can thrive. It prioritises the needs, desires and livelihoods of all people, and recognises that the current aviation industry and its expansion costs us all and hurts marginalised communities around the world.
Messages to help communicate the ‘Common Destination’ narrative include:
→ Our common destination is a world we can all thrive in: aviation expansion means expensive infrastructure that doesn’t meet local priorities. Worse still, it damages the natural world and the health and livelihoods of surrounding communities.
→ Cutting back aviation creates new opportunities: less flying opens possibilities and frees resources to imagine and design transport to meet the needs of local people and livelihoods.
→ Transport choices should be shaped by the communities who need and use them: rather than being imposed, like airports and motorways, communities should be able to participate in the co-creation of transport systems that meet and respect their needs.
→ The global majority suffer for the profit-driven aviation expansion and privileged flying of the few: the disturbance, pollution and climate upheaval caused by aviation hurts most those who fly least. Building the infrastructure of the aviation industry tramples over the interests and needs of local communities, typically generating resistance and conflict.
→ False solutions put more pressure on the poorest: greenwash projects like offsets and agrofuels often have negative consequences for local communities in the poorest countries, especially for indigenous peoples, like taking land needed to grow food.
HUNDREDS OF NEW AIRPORTS AND RUNWAYS ARE PLANNED WORLDWIDE
United Airlines is the third-largest airline in the world.
Worldwide, 423 new airports were planned or under construction in 2017. 223 of these are in the Asian-Pacific region alone and 58 in Europe. Additional runways thought to number 121 worldwide (28 in Europe) are also planned or under construction.
What this map does not show are a further 205 planned runway extensions, 262 new terminals and 175
terminal extensions – in total more than 1200 airport infra- structure projects, often leading to noise and health issues, loss of homes, biodiversity and fertile lands – and always fueling the climate crisis.
When these planes enter circulation in 2029, they will offer just a 30% reduction in journey time while burning 5 to 7 times more fuel. Of course, United Airlines insist that these planes will run on ‘sustainable fuels’, despite agrofuels only accounting for 0.01% of fuel currently used by aviation.8
The necessary pause in aviation caused by the global pandemic, and the reduced forecast demand for flights in the coming years, could be used as an opportunity to secure a just transition for aviation workers and those working in related sectors, as well as pivoting the aviation industry away from its dangerous growth path. Alongside securing the livelihoods of thousands of workers during the pandemic, the bailout money received by United Airlines could have gone directly to retraining and re-skilling programmes to help its workers find employment in low impact, future-facing sectors. Conditions too should have been attached to the bailout money so it could not be used to line the pockets of shareholders and executives, but instead be put to transitioning workers out of polluting sectors and into clean ones, such as public transport. The continuing mistreatment of workers in the aviation industry at the hands of companies that have been lavished with public bailouts during the global pandemic highlights the vital importance of bringing workers and unions to the forefront of a just transition. Workers will be the ones that build the future.
Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.